Thursday, May 14, 2020

Bible Readings for May 14, 2020



Let's read the Bible together in the next year. Today our passages are 1 Samuel 15:1–16:23; John 8:1-20; Psalm 110:1-7; and Proverbs 15:8-10. The readings are from The Message by Eugene H. Peterson








1 Samuel 15-16:23 (The Message)


1 Samuel 15


1-2 Samuel said to Saul, "God sent me to anoint you king over his people, Israel. Now, listen again to what God says. This is the God-of-the-Angel-Armies speaking:
2-3 "'I'm about to get even with Amalek for ambushing Israel when Israel came up out of Egypt. Here's what you are to do: Go to war against Amalek. Put everything connected with Amalek under a holy ban. And no exceptions! This is to be total destruction—men and women, children and infants, cattle and sheep, camels and donkeys—the works.'"
4-5 Saul called the army together at Telaim and prepared them to go to war—two hundred companies of infantry from Israel and another ten companies from Judah. Saul marched to Amalek City and hid in the canyon.
6 Then Saul got word to the Kenites: "Get out of here while you can. Evacuate the city right now or you'll get lumped in with the Amalekites. I'm warning you because you showed real kindness to the Israelites when they came up out of Egypt."
And they did. The Kenites evacuated the place.
7-9 Then Saul went after Amalek, from the canyon all the way to Shur near the Egyptian border. He captured Agag, king of Amalek, alive. Everyone else was killed under the terms of the holy ban. Saul and the army made an exception for Agag, and for the choice sheep and cattle. They didn't include them under the terms of the holy ban. But all the rest, which nobody wanted anyway, they destroyed as decreed by the holy ban.
10-11 Then God spoke to Samuel: "I'm sorry I ever made Saul king. He's turned his back on me. He refuses to do what I tell him."
11-12 Samuel was angry when he heard this. He prayed his anger and disappointment all through the night. He got up early in the morning to confront Saul but was told, "Saul's gone. He went to Carmel to set up a victory monument in his own honor, and then was headed for Gilgal."
By the time Samuel caught up with him, Saul had just finished an act of worship, having used Amalekite plunder for the burnt offerings sacrificed to God.
13 As Samuel came close, Saul called out, "God's blessings on you! I accomplished God's plan to the letter!"
14 Samuel said, "So what's this I'm hearing—this bleating of sheep, this mooing of cattle?"
15 "Only some Amalekite loot," said Saul. "The soldiers saved back a few of the choice cattle and sheep to offer up in sacrifice to God. But everything else we destroyed under the holy ban."
16 "Enough!" interrupted Samuel. "Let me tell you what God told me last night."
Saul said, "Go ahead. Tell me."
17-19 And Samuel told him. "When you started out in this, you were nothing— and you knew it. Then God put you at the head of Israel—made you king over Israel. Then God sent you off to do a job for him, ordering you, 'Go and put those sinners, the Amalekites, under a holy ban. Go to war against them until you have totally wiped them out.' So why did you not obey God? Why did you grab all this loot? Why, with God's eyes on you all the time, did you brazenly carry out this evil?"
20-21 Saul defended himself. "What are you talking about? I did obey God. I did the job God set for me. I brought in King Agag and destroyed the Amalekites under the terms of the holy ban. So the soldiers saved back a few choice sheep and cattle from the holy ban for sacrifice to God at Gilgal—what's wrong with that?"
22-23 Then Samuel said,
Do you think all God wants are sacrifices—
empty rituals just for show?
He wants you to listen to him!
Plain listening is the thing,
not staging a lavish religious production.
Not doing what God tells you
is far worse than fooling around in the occult.
Getting self-important around God
is far worse than making deals with your dead ancestors.
Because you said No to God's command,
he says No to your kingship.
24-25 Saul gave in and confessed, "I've sinned. I've trampled roughshod over God's Word and your instructions. I cared more about pleasing the people. I let them tell me what to do. Oh, absolve me of my sin! Take my hand and lead me to the altar so I can worship God!"
26 But Samuel refused: "No, I can't come alongside you in this. You rejected God's command. Now God has rejected you as king over Israel."
27-29 As Samuel turned to leave, Saul grabbed at his priestly robe and a piece tore off. Samuel said, "God has just now torn the kingdom from you, and handed it over to your neighbor, a better man than you are. Israel's God-of-Glory doesn't deceive and he doesn't dither. He says what he means and means what he says."
30 Saul tried again, "I have sinned. But don't abandon me! Support me with your presence before the leaders and the people. Come alongside me as I go back to worship God."
31 Samuel did. He went back with him. And Saul went to his knees before God and worshiped.
32 Then Samuel said, "Present King Agag of Amalek to me." Agag came, dragging his feet, muttering that he'd be better off dead.
33 Samuel said, "Just as your sword made many a woman childless, so your mother will be childless among those women!" And Samuel cut Agag down in the presence of God right there in Gilgal.
34-35 Samuel left immediately for Ramah and Saul went home to Gibeah. Samuel had nothing to do with Saul from then on, though he grieved long and deeply over him. But God was sorry he had ever made Saul king in the first place.

1 Samuel 16

God Looks into the Heart
1 God addressed Samuel: "So, how long are you going to mope over Saul? You know I've rejected him as king over Israel. Fill your flask with anointing oil and get going. I'm sending you to Jesse of Bethlehem. I've spotted the very king I want among his sons."
2-3 "I can't do that," said Samuel. "Saul will hear about it and kill me."
God said, "Take a heifer with you and announce, 'I've come to lead you in worship of God, with this heifer as a sacrifice.' Make sure Jesse gets invited. I'll let you know what to do next. I'll point out the one you are to anoint."
4 Samuel did what God told him. When he arrived at Bethlehem, the town fathers greeted him, but apprehensively. "Is there something wrong?"
5 "Nothing's wrong. I've come to sacrifice this heifer and lead you in the worship of God. Prepare yourselves, be consecrated, and join me in worship." He made sure Jesse and his sons were also consecrated and called to worship.
6 When they arrived, Samuel took one look at Eliab and thought, "Here he is! God's anointed!"
7 But God told Samuel, "Looks aren't everything. Don't be impressed with his looks and stature. I've already eliminated him. God judges persons differently than humans do. Men and women look at the face; God looks into the heart."
8 Jesse then called up Abinadab and presented him to Samuel. Samuel said, "This man isn't God's choice either."
9 Next Jesse presented Shammah. Samuel said, "No, this man isn't either."
10 Jesse presented his seven sons to Samuel. Samuel was blunt with Jesse, "God hasn't chosen any of these."
11 Then he asked Jesse, "Is this it? Are there no more sons?"
"Well, yes, there's the runt. But he's out tending the sheep."
Samuel ordered Jesse, "Go get him. We're not moving from this spot until he's here."
12 Jesse sent for him. He was brought in, the very picture of health— bright-eyed, good-looking.
God said, "Up on your feet! Anoint him! This is the one."
13 Samuel took his flask of oil and anointed him, with his brothers standing around watching. The Spirit of God entered David like a rush of wind, God vitally empowering him for the rest of his life.
Samuel left and went home to Ramah.
David—An Excellent Musician
14 At that very moment the Spirit of God left Saul and in its place a black mood sent by God settled on him. He was terrified.
15-16 Saul's advisors said, "This awful tormenting depression from God is making your life miserable. O Master, let us help. Let us look for someone who can play the harp. When the black mood from God moves in, he'll play his music and you'll feel better."
17 Saul told his servants, "Go ahead. Find me someone who can play well and bring him to me."
18 One of the young men spoke up, "I know someone. I've seen him myself: the son of Jesse of Bethlehem, an excellent musician. He's also courageous, of age, well-spoken, and good-looking. And God is with him."
19 So Saul sent messengers to Jesse requesting, "Send your son David to me, the one who tends the sheep."
20-21 Jesse took a donkey, loaded it with a couple of loaves of bread, a flask of wine, and a young goat, and sent his son David with it to Saul. David came to Saul and stood before him. Saul liked him immediately and made him his right-hand man.
22 Saul sent word back to Jesse: "Thank you. David will stay here. He's just the one I was looking for. I'm very impressed by him."
23 After that, whenever the bad depression from God tormented Saul, David got out his harp and played. That would calm Saul down, and he would feel better as the moodiness lifted.

John 8:1-20 (The Message)

John 8

To Throw the Stone
1-2 Jesus went across to Mount Olives, but he was soon back in the Temple again. Swarms of people came to him. He sat down and taught them. 3-6The religion scholars and Pharisees led in a woman who had been caught in an act of adultery. They stood her in plain sight of everyone and said, "Teacher, this woman was caught red-handed in the act of adultery. Moses, in the Law, gives orders to stone such persons. What do you say?" They were trying to trap him into saying something incriminating so they could bring charges against him.
6-8Jesus bent down and wrote with his finger in the dirt. They kept at him, badgering him. He straightened up and said, "The sinless one among you, go first: Throw the stone." Bending down again, he wrote some more in the dirt.
9-10Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. Jesus stood up and spoke to her. "Woman, where are they? Does no one condemn you?"
11"No one, Master."
"Neither do I," said Jesus. "Go on your way. From now on, don't sin."
You're Missing God in All This
12Jesus once again addressed them: "I am the world's Light. No one who follows me stumbles around in the darkness. I provide plenty of light to live in."
13The Pharisees objected, "All we have is your word on this. We need more than this to go on."
14-18Jesus replied, "You're right that you only have my word. But you can depend on it being true. I know where I've come from and where I go next. You don't know where I'm from or where I'm headed. You decide according to what you can see and touch. I don't make judgments like that. But even if I did, my judgment would be true because I wouldn't make it out of the narrowness of my experience but in the largeness of the One who sent me, the Father. That fulfills the conditions set down in God's Law: that you can count on the testimony of two witnesses. And that is what you have: You have my word and you have the word of the Father who sent me."
19They said, "Where is this so-called Father of yours?"
Jesus said, "You're looking right at me and you don't see me. How do you expect to see the Father? If you knew me, you would at the same time know the Father."
20He gave this speech in the Treasury while teaching in the Temple. No one arrested him because his time wasn't yet up.

Psalm 110:1-7 (The Message)

Psalm 110

A David Prayer
1-3 The word of God to my Lord: "Sit alongside me here on my throne
until I make your enemies a stool for your feet."
You were forged a strong scepter by God of Zion;
now rule, though surrounded by enemies!
Your people will freely join you, resplendent in holy armor
on the great day of your conquest,
Join you at the fresh break of day,
join you with all the vigor of youth.

4-7 God gave his word and he won't take it back:
you're the permanent priest, the Melchizedek priest.
The Lord stands true at your side,
crushing kings in his terrible wrath,
Bringing judgment on the nations,
handing out convictions wholesale,
crushing opposition across the wide earth.
The King-Maker put his King on the throne;
the True King rules with head held high!

Proverbs 15:8-10 (The Message)


8 God can't stand pious poses,
but he delights in genuine prayers.

9 A life frittered away disgusts God;
he loves those who run straight for the finish line.

10 It's a school of hard knocks for those who leave God's path,
a dead-end street for those who hate God's rules.

Verse of the Day

“You are the one who put me together inside my mother's body, and I praise you because of the wonderful way you created me. Everything you do is marvelous! Of this I have no doubt.” - Psalm 139:13-14
Today's passage is from the Contemporary English Version.

Bertie Charles Forbes.jpg

Thought for the Day

Scottish-born American financial journalist and author who founded Forbes magazine, B. C. Forbes wrote, “History has demonstrated that the most notable winners usually encountered heartbreaking obstacles before they triumphed. They won because they refused to become discouraged by their defeats.”

30 Funny Baseball Jokes and Comics for Kids – Boys' Life magazine

A Joke for Today

A little boy walked up to home plate in an empty baseball field, with his bat and ball in hand.

As he threw the ball up in the air, he proclaimed, "I am the best ball player ever!" He swung with all his might, but missed.

He did the same thing and missed again.

He picked up the ball, tossed it up one more time, said "I am the best ball player in the world!" Then he swung and missed again.

"Wow!" he said. "What a pitcher!"

WCC NEWS: Spiritual resources for uncertain times to be published by the WCC


Spiritual resources for uncertain times to be published by the WCCAs the world lurches through the coronavirus pandemic and its wide-ranging consequences, the World Council of Churches (WCC) will publish sets of resources for individuals, groups and faith communities to grapple spiritually with the new reality and come to terms with its meaning for their lives.

The project, entitled “Healing the World: Spiritual Resources for Today,” will feature three kinds of tools for the journey, namely, Bible studies, prayers, and short-form analysis in the form of blogposts.

The first tool is a set of six Bible studies, searching biblical passages on fear and uncertainty, confidence and courage, discernment and understanding to illumine the present context.

An accompanying “backpack” will include prayers assembled from the WCC’s deep well of prayers from many regions and confessions across the ecumenical landscape, to articulate the grief and hopes of individuals and churches in their spiritual journey through the present.

And “bread for the journey” will present short blogposts to nourish reflection by exploring the many related social and theological issues posed by the virus and its aftermath, issues of access to healthcare, economic and ecological justice, gender and racial inequities, and new forms of solidarity.

“This pandemic has led so many of us to prayer, to the Bible, and to deeper reflection on our lives,” said acting general secretary Rev. Prof. Dr Ioan Sauca. “I hope that in the coming weeks people will find our many resources help to enlighten and encourage them in their road, as persons and communities, to healing.”

The resources will add to the abundance of guidance and analysis already available to readers through the WCC’s coronavirus page and related blogposts.

A first Bible study, probing the depths of the Psalms for reassurance, is now available. It is authored by programme executive Benjamin Simon who heads the WCC’s church relations programme and is a coordinator of the WCC’s COVID-19 Support Team. Other resources will follow, and the full set will appear in June on the WCC website.


The World Council of Churches promotes Christian unity in faith, witness and service for a just and peaceful world. An ecumenical fellowship of churches founded in 1948, today the WCC brings together 350 Protestant, Orthodox, Anglican and other churches representing more than 550 million Christians in over 120 countries, and works cooperatively with the Roman Catholic Church. The WCC acting general secretary is Rev. Prof. Dr Ioan Sauca, from the Orthodox Church in Romania.

Media contact: +41 79 507 6363; www.oikoumene.org/press
Our visiting address is:
World Council of Churches
150 route de Ferney
Geneve 2 1211
Switzerland

WCC NEWS: Latest issue of Ecumenical Review explores the “spirit of truth” in a digital age

Latest issue of Ecumenical Review explores the “spirit of truth” in a digital age Technology is transforming the world, and the latest issue of The Ecumenical Review, the quarterly journal of the World Council of Churches (WCC), offers theological and ethical perspectives on the digital age.

“Do we live in a ‘post‐truth’ era?” asks theologian Jürgen Moltmann in his article, “The Spirit of Truth,” that opens this issue of the journal, warning that truth is endangered by the political and economic control exercised by digital surveillance and big tech.

Contributors to the issue – titled “The Spirit of Truth in a Digital Age” – explore the implications of digital transformation for economics and politics, as well as for theological reflection, and what it means to be human in a digital world.

“Digital technology,” writes Heinrich Bedford‐Strohm, “does not represent the promise of salvation, but neither is it a prophecy of doom.” He draws on the biblical tradition to develop proposals to make digital transformation socially and theologically accountable.

Philip Lee in his article argues that digital transformation should not be left to market forces but must be driven by the needs of peoples and communities and be firmly rooted in principles of justice, freedom, equality, and mutual solidarity.

One specific aspect of the digital age – artificial intelligence and its military, commercial, and industrial application – is the focus for Erin Green, who develops a contextual, ecotheological critique of such technologies, based on the insights of theologian Sallie McFague.

Meanwhile, for Anna Cloete, the presence of digital media as an integral part of everyday life offers the possibility of new forms of digital living, such as internet‐based Christian communities or “online churches.”

Taking their cue from digitally enabled “citizen science,” Benedikt Friedrich, Hanna Reichel and Thomas Renkert develop a model of collaborative and exploratory “citizen theology,” involving the whole of the body of Christ.

Joana Puntel and Moisés Sbardelotto draw parallels between today’s “digital reformation” and Luther’s 16th-century Reformation embedded in the then newly-developed technology of printing, while Hugo Aznar focuses on how media ethics developed in the context of more recent phenomena such as mass-circulation newspapers, cinema, radio and television.

Korean theologian Young‐cheol Cheon offers insights from Christian and East Asian traditions of love, to help overcome a human-focused perspective of “communication in cyberspace.”

Stephen Brown, editor of The Ecumenical Review, offers a survey of the communication statements that emerged from past WCC assemblies to seek ecumenical and theological resources to help deal with digital transformation today, in advance of the WCC’s forthcoming 11th Assembly.

Looking to the 11th Assembly, this issue includes a reflection on the assembly theme, “Christ's love moves the world to reconciliation and unity,” by the vice-moderator of the WCC central committee, Metropolitan Gennadios of Sassima.

The Ecumenical Review is published by Wiley on behalf of the World Council of Churches.


The World Council of Churches promotes Christian unity in faith, witness and service for a just and peaceful world. An ecumenical fellowship of churches founded in 1948, today the WCC brings together 350 Protestant, Orthodox, Anglican and other churches representing more than 550 million Christians in over 120 countries, and works cooperatively with the Roman Catholic Church. The WCC acting general secretary is Rev. Prof. Dr Ioan Sauca, from the Orthodox Church in Romania.

Media contact: +41 79 507 6363; www.oikoumene.org/press
Our visiting address is:
World Council of Churches
150 route de Ferney
Geneve 2 1211
Switzerland

From the Bible Bunker: The Gospel of Mark - Setting the Stage (Mark 1:1-13)

During this corona lock-down, we all have the time to grow in our understanding of God and his word. With that in mind, I invite you to join in a series presentations dealing with the faith-related topics.

In this video, found at the bottom of the page, we began a series on the Gospel of Mark. During this session, we considered the background of Mark and how he prepares the reader for Jesus’s ministry. Our focus was on Mark 1:1-13.


Below is some material to which you might refer while watching the episode. Next week we'll look Mark 1:14-45 and talk about the beginning of Jesus' ministry.



Background for Mark
  • The Gospel of Mark was probably written about a.d. 70 by an unnamed writer to a gentile audience.
  • Mark’s view of history is horizontal, with two ages and a strong expectation of Jesus’s imminent return.
  • Mark’s structure is based on 1:1. We’ll consider that during the session.
  • Mark emphasized the suffering of the Son.

Mark 1:1-13

The beginning of the good news of Jesus Christ, the Son of God.

As it is written in the prophet Isaiah,

“See, I am sending my messenger ahead of you,
who will prepare your way;
the voice of one crying out in the wilderness:
‘Prepare the way of the Lord,
make his paths straight,’”

John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit.”

In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.” And the Spirit immediately drove him out into the wilderness. He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.


Other passages that might be helpful
  • Malachi 3:1-6: See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight—indeed, he is coming, says the Lord of hosts. But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap; he will sit as a refiner and purifier of silver, and he will purify the descendants of Levi and refine them like gold and silver, until they present offerings to the Lord in righteousness. Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years. Then I will draw near to you for judgment; I will be swift to bear witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired workers in their wages, the widow and the orphan, against those who thrust aside the alien, and do not fear me, says the Lord of hosts. For I the Lord do not change; therefore you, O children of Jacob, have not perished.
  • Isaiah 40:1-5: Comfort, O comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that she has served her term, that her penalty is paid, that she has received from the Lord’s hand double for all her sins. A voice cries out: “In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. Then the glory of the Lord shall be revealed, and all people shall see it together, for the mouth of the Lord has spoken.”
  • Matthew 3:8-15: But when he saw many Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit worthy of repentance. Do not presume to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. “I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire.” 
  • Luke 3:7-17: John said to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance. Do not begin to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.” And the crowds asked him, “What then should we do?” In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.” Even tax collectors came to be baptized, and they asked him, “Teacher, what should we do?” He said to them, “Collect no more than the amount prescribed for you.” Soldiers also asked him, “And we, what should we do?” He said to them, “Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.” As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.”
  •  Matthew 3:13-15: Then Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” But Jesus answered him, “Let it be so now; for it is proper for us in this way to fulfill all righteousness.” Then he consented.
  • Luke 3:21: Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, 
  • Matthew 3:16: And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him.
  • Luke 3:21b-22a: the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove.
  •  Matthew 3:17: And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.” 
  • Luke 3:22b: And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”